imaginal method

The use of allegory as a defense continues today in the interpretations of dreams and fantasies. When images no longer surprise us, when we can expect what they mean and know what they intend, it is because we have our ‘symbologies’ of established meanings. Dreams have been yoked to the systems which interpret them; they belong to schools – there are ‘Freudian dreams,’ ‘Jungian dreams,’ etc. If long things are penises for Freudians, dark things are shadows for Jungians. Images are turned into predefined concepts such as passivity, power, sexuality, anxiety, femininity, much like the conventions of allegorical poetry. Like such poetry, and using similar allegorical techniques, psychology too can become a defense against the psychic power of personified images.

If the mother in our dream, or the beloved, ar the wise counselor, says and does what one would expect, or if the analyst iterprets these figures conventionally, they have been deprived of their authority as mythic images and persons and reduced to mere allegorical conventions and moralistic stereotypes. They have become the personified conceits of an allegory, a simple means of persuasion that forces the dream or fantasy into doctrinal compliance. The image allegorized is now the image in service of a teaching.

In contrast, archetypal psychology holds that the true iconoclast is the image itself which explodes its allegorical meanings, releasing startling new insights. Thus the most distressing images in dreams and fantasies, those we shy from for their disgusting distortion and perversion, are precisely the ones that break the allegorical frame of what we think we know about this person or that, this trait of ourselves or that. The ‘worst’ images are thus the best, for they are the ones that restore a figure to its pristine power as a numinous person at work in the soul.

James Hillman Re-Visioning, 8

Have we in book arts, come some way along the path of turning our field into an allegory, thus limiting its power to cross boundaries and do its work of transformation in culture? What would the remedy be? Where should we turn for palliative/transformational images of what the work is?

Technorati Tags: , , , , ,

Ashes and Snow

www.ashesandsnow.org

An intriguing exhibition featuring photos/film/novel/bookart (the ‘Ashes and Snow Codex’), travelling the world with its ‘Nomadic Museum’.

The Nomadic Museum restores the possibility of wonder to museums whose excesses of clarity and light have banished the shadows. The power of the show and the power of the building are so reciprocal that it is difficult to separate the dancer from the dance. Colbert and Ban condition the senses of the visitors to facilitate their psychological entry into the space of the photographs, to deliver the message that man is not, and cannot be, separate from the nature within which he evolved.

Modern Painters

Gregory Colbert’s photographs are the center of a huge undertaking. The site, intriguingly, doesn’t show us much of these. Still, the ambition behind the work is to create something rather wonderful. I’d go to find out about this if I could. They’re currently erecting it in Tokyo. It’d be great if it came to London.

Technorati Tags: , ,

red key, blue castle

redkeybluecastle

From a group of pictures I worked on back in summer 2005. This has come back to me now because it seems to touch on the whole Hidden Fortress and shows how I could be using text differently from how I do now, at least in disparate pictures.

This also made me think of the old Atari adventure game (which i was thinking of when made the picture. This was a computer game with the most basic of plots revolving around solving puzzles and threading mazes and killing the odd dragon in order to unite keys with castles, releasing dragons to slay and eventually getting hold of the chalice. I got pretty good at it. I found the instructions here. The simplicity of the thing holds up and seems to strike a chord in this more numinous quest.

An evil magician has stolen the Enchanted Chalice and has hidden it
somewhere in the Kingdom.The object of the game is to rescue the
Enchanted Chalice and place it inside the Golden Castle where it belongs...

There are three castles in the Kingdom; the White Castle, the Black
Castle, and the Golden Castle.Each castle has a Gate over the
entrance.The Gate can be opened with the corresponding colored Key.
Inside each Castle are rooms(or dungeons, depending at which Skill Level
you are playing).

I loved that game! I wonder how I can thread this into the work?


Also today, I had a fantasy about using the graduate project space to work on this project: big screen grab printouts from Kurosawa, a model forest with strings leading off to pictures stuck on the walls, me at the centre playing Adventure. With or without a suit of armour? What’s the meaning of the mystery? What’s it about?


Another part of the day was spent photographing material for the library for Abolition 200. The above image has nothing to do with it, of course (it was part of a poster advising people to carry on working for the continued prosperity of Bristol and never mind that cholera nonsense). There are great scrapbooks filled with all sorts of fascinating ephemera that bring out a sense of the great unknown history of life in Bristol.

Perhaps some of these images might turn out to be the ‘treasures’ associated with the hidden fortress that must be put together? Maybe the quest to find the hidden fortress is actually solved by getting a library ticket (!).

Funnily enough, this is a theme I’ve already explored with Holden’s Silence. But now I have another dimension in terms of folding different ‘domains’ together. The woods are a map to other places, including the library, which is, in the best Borgesian tradition, the map to all the places human minds have been.


Finally, there was a peacock butterfly sitting on my wheelie bin when I got home:

The rest of the evening rubberstamping borders on my Turndust covers, and cooked dinner for Lindy.

Technorati Tags: , , , , , , , , , , , , , , , ,

Powered by ScribeFire.

Tartanry

Away with all this tartanry, this obscene and irrelevant clutter of sporrans and gewgaws!

Alasdair Maclean, 31st March 1980

(A handy quotation for use on Princes Street or the Royal Mile, or merely when confronted by plaid.)

Technorati Tags: , ,

Powered by ScribeFire.

The Past Inside the Present




This is what I mean.

“The past inside the present.”
a quotation from Boards of Canada: Music is Math

Some more cogitation on Whistling Copse as being at the centre of a number of different possibilities. The hidden fortress is not merely a stronghold but also a doorway. I’m thinking of Mythago wood again, I think. I haven’t made work about it since I was a teenager, but it seems to be interesting me again. Let’s describe it a different way. It’s a special context wherein our thoughts and unconscious imaginings take on physical form. It shouldn’t be too difficult to see the original fantasy setting recast from that into something a bit closer to the more widely-acceptable context of the social construction. Something entirely imaginary which impinges on the real because we, collectively, believe in it. (This encompasses our major social bonds and beliefs like money and marriage. They are real because we believe they are, and they and constructions like them exist at the pinnacle of causal force for us and our societies).

What Mythago Wood can do is allow these beliefs to take on form for the individual: the individual, in this context, takes the responsibility/unconscious responsibility, for generating the materials he or she encounters. It conjures up those moments where we are ‘running offline’ from the rest of society: we still carry those social structures in our heads, but it is up to us how we administer them when we are alone, in a dark wood. And perhaps, the wood is right there in the room with us.

Technorati Tags: , , , , , ,

Powered by ScribeFire.

inconsequentialog

Link: inconsequentialog.

Ruth Millar’s blog often features book arts links and things that cross over between (as might be expected of an Interactive Media Publishing student) digital, print media and forms of making and consuming.

She hasn’t posted in a while, but I’m looking forward to having a good dig in the archives.

Dreaming By the Book:Elaine Scarry

Link: Amazon.com: Dreaming By the Book: Books: Elaine Scarry.

I have been reading from Scarry’s "Reading by the Book" about the power of the verbal arts (of narrative direction in particular), having read of the book in Marshal Weber’s Justice is Beautiful. I am still working on Turndust, and it seemed that it would be interesting to use the insight this book offers in conjunction with my artist’s book. The relationship between what I would call the haptic radar of the imaginary that narrrative offers, the staged directorial emphasis of book form, and book art is interesting. Though Scarry is speaking about written narrative exclusively, there is much in the way that books present narratives of imagining that still holds true in artists’ books. They remain directed experiences, directed unveilings.

Scarry’s writng about veils and transparency as being characteristic of the directed ‘perception’ of imaginary narrative is interesting. Books peel off layers of supposition, building solidity by the interface of many visual phenomena, many of which are rendered ‘transparent’ by the poetic echoes and ‘pre-echoes’ of the unfolding story. Page by page, narrative visual art builds the object for its audience. But this is stretching a point. Narrative artists’ books do something very much like this, but perhaps I need to modify the metaphor that gives my explanation its paradigm and hence its explanatory power. But I suspect that there are family resemblances between directed verbal narrative and its visual cousin. The actions of rhetorical construction are common to them both: although visual art offers something up to the senses, is the narrative of that visual artwork contained in the sensory material of its pictures, or in the narrative instructions they convey? But this is to risk confusing ideas and objects.

So far in my reading of Scarry’s work, she deals with objects, not the ideas of story. The ideas behind verbal narrative and visual narrative can be identical. The objects depicted are not. Except… I know that one of the things I want to do in books is to establish places and objects by looking at them again and again, changing their relationships one to another to set them up in an imaginary space very solidly, because here is a place where something will happen. (My model here is Sophie by Ral Veroni which does exactly this with some classical ruins. (Coincidentally, or not-so-coincidentally, it is printed on semi-translucent paper, which emphasises the continuation and relation of the seperate images. I have never recovered from seeing this book, whose impact I have been trying to recapture ever since.) But it seems to me that exactly this examination, this overlaying of one image atop another as we see it in artists’ book narrative, serves to create properly imagined objects in much the same way as the verbal arts.

Scarry’s book has motivated me to include a verbal prelude to my images in Turndust. One of the things I want to do with this is to carry the seed of the verbal into the visual. My images include writing in my handwriting, which is germane to the other autographic marks conveying the image. To me, I can see my hand in both. I want to open the vista verbally, using the metaphor of the wind, to carry the reader’s intention across the landscape’s solidity and texture. This experiment will, I hope, engage the reader’s intention in the text, then suddenly open this text visually. However, becuse both text and image are hand-drawn, Ihope to sustain ‘the realm of reading’ across the other surfaces of the book. I think that the comparison of images conjured to the minds eye by the verbal introduction, and those deposited and overlayed by my visual artwork will be instructive. I think that they both will serve to construct the narrative. But what is the phenomenology of this depositing and overlaying. I am insisting here on the persistence of the image in the book form. That they go beyond being optical surfaces to becoming narrative information that takes it’s place in the (artificially-constructed, imagined, and not perceptual) linear track of story. To this add the notion (again, I get this from Weber’s citations, this time of Anton Würth quoting Derrida ) that languages’ linear character is a displacement of the cognitive tumbling act that is really going on. [“Linearity is the displacement of multi-dimensional symbolic thinking.”] That multidimensional tumbling act is always the background to reading, and the poetics of the artists’ book are no less susceptible to it than any other narrative.

"Imagine the face of the world. Patches of warmth and coolness stir the air into currents, build columns and rivers of air and vapour that stroke and bathe the surface of the sea and the land. Air pushes through, an invisible phalanx that moves across the world from horizon to horizon. Sometimes violently, as when bark will split and trees crash down under its insistence. Sometimes tenderly, as when the petal of a flower is disturbed, or the head-feathers of a sparrow are perturbed. Stroking, pushing, tearing, You cannot see it. But you can see the clouds move. The crops move, stroked by the side of a hand, springing back from their bending in waves. the dust moves, the leaves are stirred, the stillness is gone. Now,/…"

Assignment 5

You may wish to download this document with the proper formatting rather than reading it here:
Download assignment5.doc

 

Assignment 5: curate virtual exhibition of five artists including me.

 


Borders of Identity

 

In creating this exhibition I have employed criteria that have come
from my ongoing critical engagement with my practice. I’m always asking
questions of it: What am I doing? What is its place in the world? What
are the characteristics of the artworks? This is an ongoing process
that takes place all the time, in every decision I make, to a more, or
less-conscious extent. It is a hermeneutic process that continuously
informs my sense of myself as an artist. It can take a more formal turn
when I write about my work as I am doing here, and elsewhere in my
studio journal, but I’m conscious of its place in the way I approach
individual pieces of work, individual drawings. That critical
judgement, and the interpretive bias that emerges as a result of my
concentrating on the things I find useful and informative to my
practice exists equally in the things I choose to look at, and in the
things that I read. What strikes me other’s work is that which strikes
a chord in my own practice, in sympathy or in contrast. The ongoing gap
between what I respond to and what I do
is the gap of the hermeneutic process of working-through-practice. It’s
why I keep doing it: there is always something un-done to respond to.

 

What I have done to create this virtual exhibition, with its
intention of providing a basis for a comparative analysis in the form
of a catalogue entry, is produce a number of statements about how I
currently characterise my work. I’ve used these to select artists whose
work I think reflects on some of these same criteria, either
sympathetically or critically.

 

  The criteria I have employed are:

 

  •     historical/literary sources- there is a use of historical/literary material or background
     
  •     interpretive- there is a conscious effort being made to interpret the found and historical imagery and situations
     
  •     gamespaces- there is a sense in which the work establishes a place of operation within which the play of the interpretation works out
     
  •     identity- the work deals with questions of identity: postcolonial, gender and sexuality, etc
     
  •     narrativity- the works use character and plot to allow meaning to unfold with the effect of narrative

 

 

The artists whose work I have chosen to explore these critera with are:

 

  •     Helen Douglas: Illiers Combray
     
  •     Roni Horn: Doubt by Water
     
  •     Peter Greenaway: Luper at Compton Verney
     
  •     Isaac Julien: Vagabondia

 

  Finally, I have chosen my own book The Remembrancer as a representative piece of my work for comparative analysis.

 

Before discussing how these criteria or themes work across
the exhibition, I will take the works one by one, saying how they
feature some of the criteria, and exploring some of the links between
them. The sections below are my ‘catalogue entry’.



Continue reading