some angels

the angel of never was
the angel of the one you never met
the angel of the turn in the road
the angel of ash
the angel of your breath’s journey
the angel of the mistake
the angel of glancing away
the angel that was buried and not seen
the angel that did not stop you
the angel that is on the next page
the angel that is too large for you to see
the angel that is illegible
the angel that is near and far
the angel lost in the archive
the angel who brought you
the angel you mistook for a bird
the angel that was in your dream
the angel in your photograph
the angel of your last footstep
the angel of your waking
the angel you were
the angel who took it away

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Emblems on the Streets

I’m doing a project at work right now involving transcribing and working with listings from old Bristol directories. My work involves looking for artisans and artists and creating relationships of place and time for various trades. However, one of the things I’m struck by is the vast variety of different shop signs there must have been.

green man

squirrel

ship

ring of bells

little tower

white hart

fountain

crown

hole in the wall

bear

white horse

black horse

etc, etc. Some streets must have been teeming with animals, ships, kings and miniature architecture of all kinds. It would be an interesting art project to realise a couple of 18th century Bristol streets by their shop signs alone. Especially when we consider what the urban landscape has become because of adverisements.

Practice Space

First Portages

I took my first portage pictures this morning (of the model canoe I bought). My hope is that they will provide a foundation for a project I am working out to do with Chicago.

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Breaking the Rules

From Rare Book Review:

The British Library’s major exhibition, ‘Breaking the Rules:The Printed Face of the  European Avant Garde 1900-1937’ explores the creative transformation which took place in Europe during the first four decades of the 20th century – a revolution which encompassed visual art, design, photography, literature, theatre, music and architecture. Each style is traditionally regarded as a movement in itself but for the first time they are brought together to explore common themes and the creative transformation which took place at the time as well its continuing impact on contemporary culture.

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trust me, I’m an ordinal


trust me, I’m an ordinal, originally uploaded by aesop.

I’m working on a project with andrew Atkinson at the moment that seems to be about various subjects to do with space: its measurement, transgression, depiction, the social conventions that describe it, the ways in which it is transformed, compressed and folded. This fits in a lot with my "whistling Copse" series, which was about poaching and evidence, and with my "Hidden Fortress" idea, which is about, for want of a better description, ‘ghost-space". The idea of a space that is hidden, one that is RIGHT HERE, but unavailable, that is hiding behind the air.

We’re going to be working with images that work with or against photographic conventions, the various codes drawing has for space, and things like city codes, maps and stories, to investigate the sorts of spaces that are created by the intentions of another order of planning. For example, the forbidden spaces in the undergrowth beneath the elevated road, or the forbidden space created by the ownership of land. There are texts, too, underpinning things. We’ve yet to agree, but de Certeau and the acts of Enclosure, and stuff pertaining to the career of Robert Moses, the NY city planner, are all in our sights.

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imaginal method

The use of allegory as a defense continues today in the interpretations of dreams and fantasies. When images no longer surprise us, when we can expect what they mean and know what they intend, it is because we have our ‘symbologies’ of established meanings. Dreams have been yoked to the systems which interpret them; they belong to schools – there are ‘Freudian dreams,’ ‘Jungian dreams,’ etc. If long things are penises for Freudians, dark things are shadows for Jungians. Images are turned into predefined concepts such as passivity, power, sexuality, anxiety, femininity, much like the conventions of allegorical poetry. Like such poetry, and using similar allegorical techniques, psychology too can become a defense against the psychic power of personified images.

If the mother in our dream, or the beloved, ar the wise counselor, says and does what one would expect, or if the analyst iterprets these figures conventionally, they have been deprived of their authority as mythic images and persons and reduced to mere allegorical conventions and moralistic stereotypes. They have become the personified conceits of an allegory, a simple means of persuasion that forces the dream or fantasy into doctrinal compliance. The image allegorized is now the image in service of a teaching.

In contrast, archetypal psychology holds that the true iconoclast is the image itself which explodes its allegorical meanings, releasing startling new insights. Thus the most distressing images in dreams and fantasies, those we shy from for their disgusting distortion and perversion, are precisely the ones that break the allegorical frame of what we think we know about this person or that, this trait of ourselves or that. The ‘worst’ images are thus the best, for they are the ones that restore a figure to its pristine power as a numinous person at work in the soul.

James Hillman Re-Visioning, 8

Have we in book arts, come some way along the path of turning our field into an allegory, thus limiting its power to cross boundaries and do its work of transformation in culture? What would the remedy be? Where should we turn for palliative/transformational images of what the work is?

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Artists as Authors: authorial and readerly effectiveness.

While I was writing about my interpretations of Elaine Scarry’s Dreaming by the Book, I wrote about the effectiveness of the authorial mode in requiring readers to perform mimetic tasks of narrative imagery (using the tools Scarry sets forth, or otherwise: perhaps visual tools in the case of artists’ books). I also wished for a similar way to discuss the effectiveness in creating the arena for such guided cogitation inaugurated by the book form (something Scarry does not attend to greatly, though she has opened up points of reference for me to look at the notion from).

Reading the introduction today of Narrative as Virtual Reality by Marie-Laure Ryan, the subject of authorial effectiveness in contact with the reader/viewer came up again in Ryan’s early coverage of the lineage of VR notions of interactivity versus immersion. How do book artists relate to this?

In the first place I feel that no matter how happy they are employing authorial modes to engage their readers more closely, more immersively, book artists will not happily accept the role of authorship that Barthes has told them must be killed off. Besides which artists are also busily and more or less consciously adopting roles as authors alongside that of publisher, printer, poet and so on, to activate different modes of creativity and access different modes of legitimation. They are hardly likely to accept a single identity.

In the second place, reading is a far more complex and subtle  activity than the mere following of instructions, as I have learned from diverse sources, (Ricoeur and Kearney and Brooks and Searle, for example). Artists’ books play with this activity in a knowing way that echoes high modernist deconstruction of the realist style in literature. However, as Ryan points out, such literature ironically depended on the realist mode for its substrate material and as the source of the idioms, cliches and styles which it employed in various decontextualising ways. The same is true of artists’ books. They use authorial techniques in ways that often ‘draw attention to the canvas’ as it were. (Though this is by no means a universally strong practice in book art, it is part of the artistic project that artists’ books mount). Thirdly, artists’s books are of course composed very often of word and picture. Artists’ play with the shifting covalency of the images disposed in image and text to produce bivocal works that help to produce an alienation from the text and textual practices. (This while piling on lavish imagery. One cannot help but think that book artists want to have their cake and eat it too). Even when an artists’ book contains no words, it is very often carrying on another dialogue with the book form, or with the artists’ oeuvre. Which suggests my fourth point: artists’ books can often be considered as nodes in the wider, more rhizomatic form of the artists’ oeuvre. We often find book artists working in series and reprising themes. This is certainly important to my work in artists’ books, and a recent comment on my work by Lindy Clark, that I was ‘building a little world’ between the stations my books held down, certainly rings true. It rings true for me also in the work of John Bently, Helen Douglas and Andi McGarry- all artists I want to interview. (This is a point I should try to discuss). These books are not simple authorial chunks (neither, really is a Barthesian response to authorship ever the whole story, in my opinion, despite the intellectual tool Barthes bequeathes us. Not authorial chunks: not dead language, either, to move things into a Ricoeurian sphere. The activity of meaning that artists’ books embody is turbulent and lively.

God Helmet, Masks, Books

I’ve been re-reading Robert Holdstock’s fantasy novel Lavondyss recently. ( I find that something entertaining at night helps me relax when I’ve got a lot going on). In the book, the main character uses masks in a shamanic way, to view different aspects of a situation. Using different masks, she can see different aspects of the intersecting states of reality that she as shaman explores and makes use of.

Yesterday I was looking over Andy’s shoulder at a web page he was viewing on psychological experiments and noticed the name of one of them: "God Helmet", where an artificial device stimulates the areas of the brain that are responsible for religious experiences (or so the experimenters theorise). I was struck by the similarity between this and a fictional device used in the Holdstock books to stimulate parts of the brain responsible for reaching back into primal memories. A kind of ‘race memory helmet’, if you will. The activity of these artificial, technological devices is paralleled by the shaman’s masks. These are portrayed as a different and more effective technology in this novel.

Today I was thinking about the different roles we take on in artists’ books to do different things, to present ourselves and our point of view in different ways, and to look at our subject in different ways. The parallel between this and the masks sprang up. In choosing the identity of our book as political, lyrical, epic, funny, fine-press-work, inquisitive,documentary, or a whole host of other adjectivally-described characterisations, we are choosing which mask the book represents. The book’s outlook and the intention of the artist are pointed towards stimulating the reader’s experience.

The book as ‘god helmet’, and as a track through the haunted woods in the care of a shaman.

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Proboscis

I’m looking at www.proboscis.org.uk today and thinking about how their work overlaps into some of the territories I’m interested in. Most of what they do depends on digital media at some point- except when it doesn’t. I just bought a pack of their landscape magnets and story cube templates to use in my Bibliogroup artists’ book collaborative project, but I’m thinking beyond that.

I’m intrigued with the way that their practice tantalizes my thesis’ grasp of book art. I’m looking at books as an inclusive matrix of different roles and legitimation contexts, something which isn’t so in evidence here where publishing seems to be more about experimentation and diffusion. I’m really intrigued by the problems that trying to describe their work with publishing and books throws up. It’s not, for me, about defining book art, but about coining descriptions for their role as it applies to books. I’m going to try to find out more about their work and eventually go and speak to them. I think it’ll form a counterpoint to my book-artist interviews to see some people who are ‘less loyal’ to books.

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