La Perruque

“La Perruque” in De Certeau is that practice of getting bits of one’s own work done whilst ostensibly working for one’s employer, like for instance the secretary who spends time composing love letters rather than getting on with legitimate typing. (But does it also include the academic whose mind wanders creatively fromt the stated focus of study? Probably not. But such work is enshrined in non-ordinary practice and language and thus has the stamp of the expert about it). The Boss has to decide whether to penalise this behaviour or turn a blind eye to it. In the first of the two, the boss runs the risk of having to perform a sort of infinitesimal iteration of the practice of control to wipe out the poachers, in the process reducing her/his productivity to nil. In the second, a tacit relationship springs up between the practice and the ordered power it transgresses.

I was wondering what the internet means for things like this. Say one was a person who worked with wood. One’s incidental practice ‘la perruque’, would consist of things one could make out of scrap. The internet, on the other hand, finds new forms of mediation and new depths of mediation all the time. In the last few years one has gone from the ability to write a letter on the fly, to the possibility of trying to finish editing your movie before the lunch break.

As important as this, is the fact that a worker with access to the internet is more than ever connected to their ongoing private practices. Despite employers’ efforts to oversee access,

workers find ways to access materials pertinent to themselves that are not relevant to the job they are employed to do. Whilst this is an important problem for employers to face, it is a development of the age-old ‘perruque’ that must have been part of employment ever since there was such a thing. There have always been, ruses, tactical smugglings-in of one’s own agenda, poaching on one’s traded time. The extension concerns digital media’s tendency to embrace other media, and the character of access. One could have access to any document, and to an ongoing portfolio of materials. The secretary can now embark on a novel, not merely a letter.

This is not to say that previously, people did not join up the various aspects of their practice, but rather that the ease of carrying on an extended personal practice has been greatly augmented. The nature of our media changes the available tactics for ‘the practice of everyday life’.

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Richard Rorty/Patriotism

I didn’t agree with (or, frankly, understand) all I had read of Rorty, but his recent death is a great loss to American philosophy. Here’s a quote from his last interview:

Richard Rorty: When I visited Tehran I was

surprised to hear that some of my writings had been translated into

Persian, and had a considerable readership. I was puzzled that rather

fussy debates of the sort that take place between European and American

philosophers, and in which I engage, should be of interest to Iranian

students. But the reception of the talk I gave on “Democracy and

Philosophy” made clear that there was indeed intense interest in the

issues I discussed.

When I was told that another figure much

discussed in Tehran was Habermas, I concluded that the best explanation

for interest in my work was that I share Habermas’s vision of a social

democratic utopia. In this utopia, many of the functions presently

served by membership in a religious community would be taken over by

what Habermas calls “constitutional patriotism.” Some form of

patriotism — of solidarity with fellow-citizens, and of shared hopes

for the country’s future — is necessary if one is to take politics

seriously. In a theocratic country, a leftist political opposition must

be prepared to counter the clergy’s claim that the nation’s identity is

defined by its religious tradition. So the left needs a specifically

secularist form of moral fervor, one which centers around citizens’

respect for one another rather than on the nation’s relation to God.

(via 3Quarks Daily)

That “specifically secularist form of modern fervor” sounds like just the ticket. So how do I get to practice good citizenship? Why, through my artwork of course! if only it were that simple.

But sometimes it does work. I’m thinking of a couple of public-spectacle pieces that really swept me along. The Sultan’s Elephant, by Royal DeLuxe is one, and Cloud Gate, by Anish Kapoor is another. It’s a shame that both of these are such large scale, expensive pieces; I could’ve made a better point with a small, cheap book that gave as much pleasure and wonder. But both of these pieces inspire wonder. Both give pleasure to the crowds that beheld them, both drew together crowds in the city in a way few other things do. I felt part of the city, part of the experience that was taking place amongst all these people around me, who were, at that moment, emphatically my fellow-citizens, the people with whom I would shape the future. If that’s not patriotism, what is?

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trust me, I’m an ordinal


trust me, I’m an ordinal, originally uploaded by aesop.

I’m working on a project with andrew Atkinson at the moment that seems to be about various subjects to do with space: its measurement, transgression, depiction, the social conventions that describe it, the ways in which it is transformed, compressed and folded. This fits in a lot with my "whistling Copse" series, which was about poaching and evidence, and with my "Hidden Fortress" idea, which is about, for want of a better description, ‘ghost-space". The idea of a space that is hidden, one that is RIGHT HERE, but unavailable, that is hiding behind the air.

We’re going to be working with images that work with or against photographic conventions, the various codes drawing has for space, and things like city codes, maps and stories, to investigate the sorts of spaces that are created by the intentions of another order of planning. For example, the forbidden spaces in the undergrowth beneath the elevated road, or the forbidden space created by the ownership of land. There are texts, too, underpinning things. We’ve yet to agree, but de Certeau and the acts of Enclosure, and stuff pertaining to the career of Robert Moses, the NY city planner, are all in our sights.

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Artists as Authors: authorial and readerly effectiveness.

While I was writing about my interpretations of Elaine Scarry’s Dreaming by the Book, I wrote about the effectiveness of the authorial mode in requiring readers to perform mimetic tasks of narrative imagery (using the tools Scarry sets forth, or otherwise: perhaps visual tools in the case of artists’ books). I also wished for a similar way to discuss the effectiveness in creating the arena for such guided cogitation inaugurated by the book form (something Scarry does not attend to greatly, though she has opened up points of reference for me to look at the notion from).

Reading the introduction today of Narrative as Virtual Reality by Marie-Laure Ryan, the subject of authorial effectiveness in contact with the reader/viewer came up again in Ryan’s early coverage of the lineage of VR notions of interactivity versus immersion. How do book artists relate to this?

In the first place I feel that no matter how happy they are employing authorial modes to engage their readers more closely, more immersively, book artists will not happily accept the role of authorship that Barthes has told them must be killed off. Besides which artists are also busily and more or less consciously adopting roles as authors alongside that of publisher, printer, poet and so on, to activate different modes of creativity and access different modes of legitimation. They are hardly likely to accept a single identity.

In the second place, reading is a far more complex and subtle  activity than the mere following of instructions, as I have learned from diverse sources, (Ricoeur and Kearney and Brooks and Searle, for example). Artists’ books play with this activity in a knowing way that echoes high modernist deconstruction of the realist style in literature. However, as Ryan points out, such literature ironically depended on the realist mode for its substrate material and as the source of the idioms, cliches and styles which it employed in various decontextualising ways. The same is true of artists’ books. They use authorial techniques in ways that often ‘draw attention to the canvas’ as it were. (Though this is by no means a universally strong practice in book art, it is part of the artistic project that artists’ books mount). Thirdly, artists’s books are of course composed very often of word and picture. Artists’ play with the shifting covalency of the images disposed in image and text to produce bivocal works that help to produce an alienation from the text and textual practices. (This while piling on lavish imagery. One cannot help but think that book artists want to have their cake and eat it too). Even when an artists’ book contains no words, it is very often carrying on another dialogue with the book form, or with the artists’ oeuvre. Which suggests my fourth point: artists’ books can often be considered as nodes in the wider, more rhizomatic form of the artists’ oeuvre. We often find book artists working in series and reprising themes. This is certainly important to my work in artists’ books, and a recent comment on my work by Lindy Clark, that I was ‘building a little world’ between the stations my books held down, certainly rings true. It rings true for me also in the work of John Bently, Helen Douglas and Andi McGarry- all artists I want to interview. (This is a point I should try to discuss). These books are not simple authorial chunks (neither, really is a Barthesian response to authorship ever the whole story, in my opinion, despite the intellectual tool Barthes bequeathes us. Not authorial chunks: not dead language, either, to move things into a Ricoeurian sphere. The activity of meaning that artists’ books embody is turbulent and lively.

God Helmet, Masks, Books

I’ve been re-reading Robert Holdstock’s fantasy novel Lavondyss recently. ( I find that something entertaining at night helps me relax when I’ve got a lot going on). In the book, the main character uses masks in a shamanic way, to view different aspects of a situation. Using different masks, she can see different aspects of the intersecting states of reality that she as shaman explores and makes use of.

Yesterday I was looking over Andy’s shoulder at a web page he was viewing on psychological experiments and noticed the name of one of them: "God Helmet", where an artificial device stimulates the areas of the brain that are responsible for religious experiences (or so the experimenters theorise). I was struck by the similarity between this and a fictional device used in the Holdstock books to stimulate parts of the brain responsible for reaching back into primal memories. A kind of ‘race memory helmet’, if you will. The activity of these artificial, technological devices is paralleled by the shaman’s masks. These are portrayed as a different and more effective technology in this novel.

Today I was thinking about the different roles we take on in artists’ books to do different things, to present ourselves and our point of view in different ways, and to look at our subject in different ways. The parallel between this and the masks sprang up. In choosing the identity of our book as political, lyrical, epic, funny, fine-press-work, inquisitive,documentary, or a whole host of other adjectivally-described characterisations, we are choosing which mask the book represents. The book’s outlook and the intention of the artist are pointed towards stimulating the reader’s experience.

The book as ‘god helmet’, and as a track through the haunted woods in the care of a shaman.

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euonymus,philadelphus and spiraea

I bought and planted one of these today:

(this is a picture of a euonymus plant I swiped from the BBC website. I’m trying to use imgred(see below) to avoid hotlinking, but it ain’t working. This is therefore experimental)
Also:

Philadelphus

And:
Spiraea

[so far a complete duck for the folks at imgred. A good idea. It’ll be even better when it works.][edit:it does!]

felty feltyDSCF0095

Cutting up bits of industrial felt-substitute so that I can print on them tomorrow at Spike Island, where I’ll be helping Irena to put together her own books.

The plan is to silkscreen grass motifs onto the ‘felt’ slipcases. I’m still undecided as to whether or not I want to put in the Tigris and Euphrates motif as well. At present it’s very much a hidden part of the book. Do I want to flag it up at the last moment like this?


The garden’s looking good.

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printy day

It’s just after 9 and I’m working from home on my new book today. What this actually means is that I’ll be spending most of the day watching the paper I trimmed with some pains yesterday slowly feed into my inkjet printer, wringing my hands the while, and hoping that there will be no printings-upside-down, no sudden haemorrhages of magenta, no snagging of the precious paper.

Thus, I will combine the qualities of boredom and excitement through the day, as I watch the first copies of the new book emerge.

Several queries likewise emerge:

  • How can I render today less sedentary?
  • Isn’t there anything I could be doing while carrying out the (necessary) supervision?

As to the first, I think that will have to wait. I might get out to Leigh woods in the late afternoon.

For the second, I think I’ll try some brainstorming to evolve some workshop structures for the new ‘Bibliogroup’ class I’m developing for Spike Island.


Last night, looking through a book about practical creative writing i came across the most simple, most obvious structure form describing the writing process. It seems to apply likewise to artists’ books.

  • pre-writing
  • writing
  • re-writing

and echoes the things I dolled up with 10-cent words like ‘hermeneutic’ and ‘heuristic’ in a recent essay on artwork as research. This very simplicity has its pitfalls inasmuch as any stage in writing can be identified with all three at any point so that they are not so much chronological stages (though they are that, too) as they are contexts, casts of creative mind.

what this made me aware of was the place I’m at just now with Hidden Fortress. That of pre-writing. This is a ‘primordial soup’ sort of time. An important time. Sooner or later I will try to make sparks to start synthesising the material, but for now I’m trying simply to note and report back on the molecules’ random combination and recombination as I pile more and more material into the project.

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Turndust is going to be digital

Having thought long and hard about it, I’ve decided to reverse my decision to make turndust a screenprinted book. I simply won’t have time to do the work I’d need to to do the best possible job before April. However, I still mean to commit to this book and do it right. Moreover, I still intend to use silscreen more: but I simply haven’t the time to pull this large project out in time. I’ll post about my plans for the book shortly.